Greetings! It's cold here in Blighty but it's beautiful in the sunshine.
The beginning of February is only a week away. I was planning to bring out the second issue of 'Visiting Alien' magazine. Unfortunately, there haven't been enough downloads to justify putting out another issue at the moment; but that's okay, as putting the magazine together and working on its contents has already reaped creative dividends.
While assembling chapter 2 of 'Chloë solves the Universe', I delved a little deeper into the history of the Neumann-Wigner hypothesis. This is the idea, put forward by two brilliant scientists, that our minds must be outside of the physical system and influencing it, in order for ghostly quantum superpositions to turn into real objects like photons and electrons. I discovered that this viewpoint wasn't just the view of two mavericks. It was actually fully or partly supported by a host of famous quantum physicists, astrophysicists and mathematicians. Wolfgang Pauli, John Von Neumann, Max Planck, Arthur Eddington, Erwin Schrödinger, Eugene Wigner and Werner Heisenberg were all of the view that materialism was no longer valid. Quantum physics had effectively killed that belief. Instead, they concluded that reality had to be dependent on the mind, either being a creation of the mind or a separate construction to the mind that the mind actively influenced. They debated about this matter for decades. Like any long-running debate, the views of those involved shifted but for many of them, the mind-first idea became more valid over time, rather than less.
I think it's very surprising that this important debate has never been written about in a popular science book (as far as I know). That may be because popular science books are usually written by senior scientists who are still active in science. The problem with this approach is that it may lend weight to the scientist's views but nowadays, any scientist who espouses a view that isn't materialist is endangering his or her scientific career, whether or not the evidence supports such a view. In recent decades, many senior scientists, doctors, biochemists and neurologists have produced evidence strongly indicating that the materialist view is wrong but in most instances, they've been careful not to make any statements but simply present the evidence. This is a shame, and it's not scientific, but there you go. Eugene Wigner, who won a Nobel Prize in 1963, wrote of this problem in his article 'remarks on the mind-body question':
"In the words of Neils Bohr, 'the word consciousness, applied to ourselves as well as others, is indispensable when dealing with the human situation'. In view of all this, one may well wonder how materialism, the doctrine that 'life could only be explained by sophisticated combinations of physical and chemical laws' could so long be accepted by the majority of scientists. The reason is probably that it is an emotional necessity to exalt the problem to which one wants to devote a lifetime. If one admitted anything like the statement that the laws we study in physics and chemistry are limiting laws, similar to the laws of mechanics which exclude the consideration of electrical phenomena, or the laws of macroscopic physics which exclude the consideration of 'atoms', we could not devote ourselves to our study as wholeheartedly as we have in order to recognise any new regularity in nature. The regularity which we are trying to track down must appear the all-important regularity, if we are to pursue it with sufficient devotion to be successful."
That'll be my job for the next couple of months. Roll on Spring!